Thursday, 17 November 2011

Elizabeth recognized and loved Christ in the poor

From a letter by Conrad of Marburg, spiritual director of Saint Elizabeth

From this time onward Elizabeth’s goodness greatly increased. She was a lifelong friend of the poor and gave herself entirely to relieving the hungry. She ordered that one of her castles should be converted into a hospital in which she gathered many of the weak and feeble. She generously gave alms to all who were in need, not only in that place but in all the territories of her husband’s empire. She spent all her own revenue from her husband’s four principalities, and finally she sold her luxurious possessions and rich clothes for the sake of the poor.

Twice a day, in the morning and in the evening, Elizabeth went to visit the sick. She personally cared for those who were particularly repulsive; to some she gave food, to others clothing; some she carried on her own shoulders, and performed many other kindly services. Her husband, of happy memory, gladly approved of these charitable works. Finally, when her husband died, she sought the highest perfection; filled with tears, she implored me to let her beg for alms from door to door.

On Good Friday of that year, when the altars had been stripped, she laid her hands on the altar in a chapel in her own town, where she had established the Friars Minor, and before witnesses she voluntarily renounced all worldly display and everything that our Savior in the gospel advises us to abandon. Even then she saw that she could still be distracted by the cares and worldly glory which had surrounded her while her husband was alive. Against my will she followed me to Marburg. Here in the town she built a hospice where she gathered together the weak and the feeble. There she attended the most wretched and contemptible at her own table.
Apart from those active good works, I declare before God that I have seldom seen a more contemplative woman. When she was coming from private prayer, some religious men and women often saw her face shining marvelously and light coming from her eyes like the rays of the sun.

Before her death I heard her confession. When I asked what should be done about her goods and possessions, she replied that anything which seemed to be hers belonged to the poor. She asked me to distribute everything except one worn out dress in which she wished to be buried. When all this had been decided, she received the body of our Lord. Afterward, until vespers, she spoke often of the holiest things she had heard in sermons. Then, she devoutly commended to God all who were sitting near her, and as if falling into a gentle sleep, she died.

2 comments:

  1. Ah, among my favourite saints - named child for her. St Clare (another named child)and industry's patron. St Teresa d'Avila the third heroine ... as well as Mother Teresa in her darkest doubt-filled hours still Christ's servant ...Of Elizabeth of Hungary the tale was told which continues to hold my heart and mind ... in the CHurch beside her new husband's family she gazed at the cross and removed her golden crown: 'How can I wear a crown of gold in the House of a man crowned in thorns?' she asked. Humility serves, humility and empathy - she had this in abundance and sought to relieve the physical and spiritual needs to her subjects (even when this meant she was subjet to criticism). Here was a woman who took the gospel seriously... would that we would or could ... this woman fails, having found areas in which she is reluctant to serve.

    ReplyDelete
  2. But my only query has always been - we should NOT see Christ in the poor as then we fail to see them and their needs - we respond not to them (but perhaps to our own ambition and needs). Unaware we serve angels ... served Christ unaware Matt 25.
    I remain most grateful when men from St VdP bring wood for the fire and food for my children and me one Winter (unasked).. they saw or were made aware of a need and brought a non-Catholic family aid.
    But I have felt that if a believer consciously places Christ as the object of the gift of service then the persons served 'disappears' ...
    But would envisioning Christ as the one I fear serving the situation I fear entering make service easier? I think as I write - would then love cast out fear? A question for Fratello... what do you thnk on this matter (also what did you think re ad inferos)

    ReplyDelete